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Vol. 2 (1999 year), No. 1

Pavlov S.I.
The doctrine of A.I.Herzen on formations, or conditions of mankind

In the paper the ideas of А.I.Herzen on historical process as a consecutive change "of social formations" of mankind created by an advanced public idea of an epoch have been considered. Hertzen’s concept of "reconstruction of society", ideas of the philosopher about ways of societies’ "reorganization" of various countries in the XIX century under the influence of idea of socialism have been analyzed.

(in Russian, стр.8, fig. 0, tables. 0, ref 19, MS Word 95, MS Word 95 24 Kb)

Vol. 3 (2000 year), No. 3

Pavlov S.I.
Hertzen's theory of Russian socialism

The paper has considered A.I. Hertzen's conception of "Russian socialism" as a national variant of a "society reconstruction". The reconstruction would transform mankind in the fourth formation which would be formed by socialist ideas. Hertzen's projects of a reform of different spheres in the Russian society (worked out by Hertzen in the opposite to the governmental reforms of 1861) have been analyzed. Hertzen thought the socialist Russia would be confederate, liberal and democratic, its economics would develop on the basis of producers associations, self-government, commodity-money relations, competition of different forms of property, private as well. The comparative analysis of Hertzen's and Russian Christian socialism has been presented in the paper.

(in Russian, стр.16, fig. 0, tables. 0, ref 45, MS Word 95, MS Word 95 35 Kb)

Vol. 14 (2011 year), No. 2

Pavlov S.I.
Philosophy of history in Russian philosophical views of the X – early XX centuries

The paper considers philosophy of history in its development in the context of national "foreheadwisdom". The author distinguishes and describes two major interrelated approaches: historical-philosophical and theoretic-methodological. The question of historical consciousness has been posed within the frames of the theoretic-methodological approach for the first time. Historiosophy in the process of evolution asserts gradually itself on principles of secularized consciousness, epistemology, meliorism and anthropologism.

(in Russian, стр.7, fig. 0, tables. 0, ref 3, Adobe PDF, Adobe PDF 0 Kb)